“If I was an artist and I was in the studio, then whatever I
was doing in the studio must be art.
At this point art became more of an activity and less of a product”
(79).
In reading Caroline Jones’s Sensorium, I was particularly intrigued by Jane Farver’s
description of absence/presence in Bruce Nauman’s artwork. Farver writes, “Using his body as an
art object—as a visual and audial element—he interrogated the act of making
art” (79), creating videos of the process and letting us “see him, alone,
mapping the boundaries of both his nearly empty studio and his own body”
(79). Simply through this act of
videotaping himself, Nauman highlights the absence of material in his studio,
as well as the presence of the artist and artwork with his self. Somehow, the absence of “media” in the
way we would understand it to be calls attention to the only presence we can
recognize in the piece: the process
of his art and the sensory experience of the artist himself. By utilizing the presence of himself,
the artist, and the absence of materials aside from space and his own body,
Nauman recognizes the process of art as its own artwork.
Nauman’s 2000 work Mapping the Studio (Fat Chance John
Cage), in which he used infrared technology
to record images of space within his studio without himself present, is where
he most interestingly applied the concepts of absence/presence to the sensory
experience. In one of the
“incarnations” of this project, he taped the space underneath his desk (as seen
on page 80) for several hours. Without the artist present, how can the artist be creating
the created?
In Mapping the Studio, Nauman
highlights the absence of everything we might associate with the “process” of art:
materials, light, and, of course, the artist. By doing this, we the viewers must search for other
components that are present in
order to formulate in our view the work of art. While we might not expect anything to happen under a desk
with its owner absent, Farver points out that the infrared camera captured an
array of sensory experiences: “the comings and goings of the mice that infested
his studio; his cat’s almost perfunctory pursuit of the rodents; many moths;
and the ambient sounds of the rural desert community” (81-82). She goes on to note that while the
objects and setting of the space appear “inert and pallid, the studio’s night
creatures, tracked through their body heat, are highly animated” (82). Mapping the Studio may not be a work of art in the visual sense we are used to, but Nauman succeeds in capturing
the senses of sight, sound, and feeling (as the images are generated through
heat recognition); he captures a unique sensory experience, which is what we look for in a work of art. His art is the
process of its own creation, the activity of creating it, and the sensing of the
space in which it is created.
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